Fula people

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Fula, Fulani

Fulɓe


Fula women in the East Province of Cameroon.
Total population

10 to 13 million (2005)[1]

Regions with significant populations
Guinea, Nigeria, Cameroon, Senegal, Mali, Sierra Leone Central African Republic, Burkina Faso, Benin, Niger, Gambia, Guinea Bissau, Ghana, Chad, Mauritania, Sudan and Ivory Coast.
Language(s)
Fula
Religion(s)
Islam

The Fula or Fulani or Fulbe (the latter derived from the word in their language, Fulɓe[2]) are an ethnic group of people spread over many countries in West Africa, Central Africa and as far as East Africa. The countries in Africa where they are present include Mauritania, Senegal, Guinea, The Gambia, Mali, Nigeria, Sierra Leone, Benin, Burkina Faso, Guinea Bissau, Cameroon, Côte d'Ivoire, Niger, Togo, the Central African Republic, Ghana, Liberia, and as far as Sudan in the east.

Contents

There are also many names (and spellings of the names) used in other languages to refer to the Fulɓe. Fulani in English is borrowed from the Hausa term. Fula, from Manding languages is also used in English, and sometimes spelled Fulah or Foulah. Fula and Fulani are commonly used in English, including within Africa. The French borrowed the Wolof term Pël, which is variously spelled: Peul, Peulh, and even Peuhl. More recently the Fulfulde / Pulaar term Fulɓe, which is a plural noun (singular, Pullo) has been adapted to English as Fulbe, which some people use. In Portuguese it's Fula or Futafula.

A closely related group is the Tukolor (Toucouleur) in the central Senegal River valley. These people are often referred to together with Fulɓe of the region as Haalpulaar'en (Pulaar-speakers).

Fula society in some parts of West Africa features the "caste" divisions typical of the region. In Mali, for instance, those who are not ethnically Fula have been referred to as yimɓe pulaaku (people of the Fula culture).[citation needed]

The Woɗaaɓe, also known as the Bororo, are a subgroup of the Fula people.

The Fulani are traditionally a nomadic, pastoralist, trading people, herding cattle, goats and sheep across the vast dry hinterlands of their domain, keeping somewhat separate from the local agricultural populations.

Fulah Girl circa 1914
Fulah Girl circa 1914

The ancient origins of the Fula people have been the subject of speculation over the years, some believing their origins to be as far as Egypt or Ethiopia. But several centuries ago, right after their ultimate ethnogenesis they appear to have begun moving from the area of present-day Senegal eastward.

During the 16th century the Fula expanded through the Sahelian grasslands stretching from what is today Senegal to Sudan. Their military strength centered on powerful cavalry that could quickly move across the large empire and defeat rivals, but the Fulani could not expand southwards, as the horses could not withstand the diseases of those latitudes.

Main article: Fula jihads

Beginning as early as the 17th and 18th centuries, but mainly in the 19th century, Fulas and others took control of various states in West Africa in a series of jihads. The result was a series of jihad states.

These included the Fulani Empire founded by Usman dan Fodio (which itself included smaller states), Fouta Djallon, Massina and others.

The language of Fulas is called Pulaar or Fulfulde depending on the region, or variants thereof. It is also the language of the Tukulor. All Senegalese who speak the language natively are known as the Halpulaar or Haalpulaar'en, which stands for "speakers of Pulaar" ("hal" is the root of the Pulaar verb haalugol, meaning "to speak"). In some areas, e.g. in northern Cameroon, Fulfulde is a local lingua franca.

With the exception of Guinea, Fulas are minorities in every country they live in (most countries of West Africa). So some also speak other languages, for example:

The traditional dress of the Fula in most places consists of long colorful flowing robes, modestly embroidered or otherwise decorated. Also characteristic Fula tradition is that of women using Henna around the mouth, resulting in a blackening around the lips. Fula ethics are strictly governed by the notion of pulaaku.[3]

Fula are primarily known to be pastoralists, but are also traders in some areas. Most Fula in the countryside spend long times alone on foot, moving their herds; they were the only major migrating people of West Africa, though most Fula now live in towns or villages.

The Fula have a rich musical culture and play a variety of traditional instruments including drums, hoddu (a plucked skin-covered lute similar to a banjo) and riti or riiti (a one-string bowed instrument similar to a violin), in addition to vocal music. The well known Senegalese Fula popular musician Baaba Maal sings in Pulaar on his recordings.


  1. ^ Ndukwe 16 (1996) gives a figure of 10 million; Gordon, "Adamawa Fulfulde", says 13 million speakers of all forms of Fulfulde.
  2. ^ The letter "ɓ" is an implosive b sound. In the orthography for languages of Guinea (pre-1985), it was written bh, so one would write Fulbhe instead of Fulɓe. Some people still use this spelling convention.
  3. ^ http://www.jamtan.com/jamtan/fulani.cfm?chap=1&linksPage=155

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